St. ii. The Text. (877) 899-2780, Discipleship Ministries is an agency of The United Methodist Church© 2020 Discipleship Ministries. Be of sin the double cure;Save from wrath, and make me pure. see thee on thy judgment throne, of Rowland Hill's Collection of Psalms & Hymns, No. foul, I to the fountain fly; Many of these tunes had appeared the previous year in a series of four booklets (simply Spiritual Songs); only the first and the fourth are known to survive in modern libraries. A. God's full salvation consists not only of the redemption through the precious blood but also of the salvation by the Spirit of life. Another, “O Rock of our salvation, see / The souls that seek their rest in Thee,” spoke of water and blood, and it was a petition for that Rock to apply its “sin-atoning blood” for pardon and sanctification. Guilt is the result of the condemnation of sin, and the power of sin is the entanglement and tyranny of sin. Both tunes are well-suited to congregational singing, especially in parts. An awesome song composed in 18th century still serves as soothing to the weary soul. 4, from "From Thy wounded side which flow'd," to "From Thy side, a healing flood.” This text was repeated in J. Montgomery's Christian Psalmist, 1825, and is found in a large number of hymn-books both old and new. By G. S. Hodges, from the Hymns Ancient & Modern text, in his The County Palatine, 1876. . God is great. . Foul, I to the fountain fly : #15, Alexander's Gospel Songs No. St. iii. and much enl.) In ‘Rock of ages,’ all these qualities are present, but especially the last has established its popularity.[4]. Williams's and Boden's Collection, 1801. 8), where the tune was named REDHEAD NO. No other English hymn can be named which has laid so broad and firm a grasp upon the English-speaking world. An a capella setting of the third stanza (“Nothing in my hand I bring”) is found in “Five Choral Stanzas, Set 2” which may be used as an interlude during congregational singing of this hymn. Until Sir R. Palmer's (Lord Selborne) vigorous protest at the Church Congress at York in 1866, most of the altered texts as given above were in common use. For a point-by-point assessment of all the alterations, see Rogal’s 2003 work, listed below. (5.) Hymns, #1058, verse 1 says, "Rock of Ages, cleft for me, / Let me hide myself in Thee; / Let the water and the blood, / From Thy riven side which flowed, / Be of sin the double cure, / Save me from its guilt and power." 3. . Foul, I to the fountain fly: The image of the rock, common in hymnody and Scripture, was used by Wesley in one of his Hymns on the Lord’s Supper, published 30 years earlier. simply to the cross I cling; CCLI, OneLicense, etc). Simply to Thy cross I cling. The preface to the collection included an excerpt from Daniel Brevint (1616–1695), The Christian Sacrament and Sacrifice (Oxford: At the Theatre, 1673). John Julian, in his Dictionary of Hymnology (1907), p. 971, credited Roundell Palmer (1812–1895) with a movement to restore Toplady’s text, citing a “vigorous protest at the Church Congress at York in 1866.” Palmer had used Toplady’s unaltered text from The Gospel Magazine in his Book of Praise (London: MacMillan & Co., 1862), No. ", --John Julian, Dictionary of Hymnology, Appendix, Part II (1907), Rock of Ages, cleft for me , p. 970, i. Baptism is the theme of stanza three. 9. Let the water and the blood, 2, "When my eyes shall close in death. 1. 1 Rock of Ages, cleft for me, The doctrinal basis of having nothing to offer to purchase salvation comes from passages such as Ephesians 2:8–9. Edward Darling & Donald Davison, “Rock of ages, cleft for me,” Companion to Church Hymnal (Dublin: Columba Press, 2005), pp. Rock of ages, cleft for me, The line with which Toplady originally concluded the first stanza was “cleanse me from its guilt and power,” but Cotterill wrote “save from wrath and make me pure.” Various hymnals contain other minor variations, but none of these affect the meaning of the text in any significant way. #643b, Complete Anglican Hymns Old and New #584a, Complete Anglican Hymns Old and New #584b, Hymns Ancient and Modern, New Standard Edition #135, Soul-stirring Songs & Hymns (Rev. This is one, however, of numerous instances of more than ordinary importance, where it has been a stay and comfort in days of peril, and in the hour of death. cleft for me! In tracing out the subsequent history of this hymn we shall deal with its Text, its Use, its Translations, and its Merits and Usefulness. be of sin the double cure; British hymnologist J.R. Watson suggests that perhaps the hymn owes the most to I Corinthians 10:4: “for they drank of the spiritual Rock that followed them: and that Rock was Christ.” 6. can fulfill thy law's demands; "When my eyes shall close in death." His redemption gives us a double cure. One of the paradoxes of this hymn is that Toplady may have borrowed the opening line from his theological nemesis, Charles Wesley. Another translation of the full text (but slightly altered) by Bishop Charles Wordsworth, is in his Series Collectarum . Church Hymn Tunes Ancient and Modern (London: J. Prof, of Divinity, Cambridge, who was Curate to his father at Blagdon from 1858 to 1865, cannot trace the tradition beyond his father's statement. Erik Routley, “Rock of ages,” Hymns and the Faith (London: John Murray, 1955), p. 146. from thy wounded side which flowed, St. iii. Rock of ages is the most powerful song that triggers my spiritual antenna very far at all times. (8.) Augustus TopladyThe United Methodist Hymnal, No. 1. We have put this to the test, and find that the alleged composition, as so fondly believed in, was never heard of in the parish until the advent of Dr. John Swete as Rector in 1850, that is, 75 years after its first stanza appeared in the Gospel Magazine. Scriptural references are all paraphrases. 57–59. By these means it engages and retains the attention and inscribes itself on the memory of the singer. In 1836 another version was given by W. J. naked, come to thee for dress; The blood deals with the record of our sins before God, and the water denotes the law of the Spirit of life. The fact that it was quoted by and gave great consolation to the late Prince Consort in his last illness is well known. He is speaking of our inward, sinful nature. of Cotterill’s Selection (1819), edited by James Montgomery (1771–1854), one more change was made: “From thy wounded side which flowed,” became “From thy side, a healing flood.” This version was repeated in Montgomery’s Christian Psalmist (1825). The hymn "Rock of Ages, Cleft for Me" (Hymns, #1058) is a good Christian song. Be of Sin the double Cure, (London: Psalms and Hymns Trust, 1967), pp. View staff by program area to ask for additional assistance. let me hide myself in thee; The hymn appeared in its full form in the March issue of The Gospel Magazine, 1776 (Fig. This song, very wonderful. Besides weakness and sin I have nothing. Christ and His redemptive work on the cross are like that cleft in the rock, where we can find shelter from the deluge of sin's guilt and power. 3, Crucial Words of Leading in the Lord's Recovery, Book 3, chapter 9, The Collected Works of Watchman Nee, Set 1, Vol. thou must save, and thou alone. The tune can be interpreted as having either an ABA or ABCCAB structure, with some portions of the melody utilizing chordal intervals and others moving mostly stepwise. Therefore, he wrote that glorious hymn which caused millions of people, who were tired and oppressed by sin, to find rest—"Rock of Ages, cleft for me, / Let me hide myself in Thee"! 2, The Work and Warfare to Build Up the Body of Christ, ch. When my eyelids sink in death." let me hide myself in thee; . 5 (spring 1957), pp. By Silas T. Rand, in Burrage's Baptist Hymn Writers, 1889. 9, Self-Knowledge and God's Light. The Lord's blood washes away our outward transgressions and saves us from the guilt of eternal punishment. After that date the interest therein grew rapidly until at the present time it is omitted from no hymn-book of merit in the English language. Relevant Scripture passages include the two instances of Moses striking a rock, in Exodus 17 and Numbers 20 (1 Corinthians 10:4 relates these events to Christ), the story of Moses hiding in the cleft of the rock in Exodus 33:12–23, and the piercing of Jesus, releasing blood and water, in John 19:34.

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